Meet Fairfield Baptist

The Holy Bible was written by men divinely inspired and is God’s revelation of Himself

to man. It is a perfect treasure of divine instruction. It has God for its author, salvation

for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture

is totally true and trustworthy. It reveals the principles by which God judges us, and

therefore is, and will remain to the end of the world, the true center of Christian union,

and the supreme standard by which all human conduct, creeds, and religious opinions

should be tried. All Scripture is a testimony to Christ, who is Himself the focus of divine

revelation.

Exodus 24:4; Deuteronomy 4:1-2; 17:19; Joshua 8:34; Psalms 19:7-10; 119:11,89,105,140; Isaiah 34:16; 40:8; Jeremiah 15:16;36:1-32; Matthew 5:17-18; 22:29; Luke 21:33; 24:44-46; John 5:39; 16:13-15; 17:17; Acts 2:16ff.; 17:11; Romans 15:4; 16:25-26; 2 Timothy 3:15-17; Hebrews 1:1-2; 4:12; 1 Peter 1:25; 2 Peter 1:19-21.

There is one and only one living and true God. He is an intelligent, spiritual, and personal

Being, the Creator, Redeemer, Preserver, and Ruler of the universe. God is infinite in

holiness and all other perfections. God is all powerful and all knowing; and His perfect

knowledge extends to all things, past, present, and future, including the future decisions

of His free creatures. To Him we owe the highest love, reverence, and obedience. The

eternal triune God reveals Himself to us as Father, Son, and Holy Spirit, with distinct

personal attributes, but without division of nature, essence, or being.

God as Father reigns with providential care over His universe, His creatures, and the flow

of the stream of human history according to the purposes of His grace. He is all powerful,

all knowing, all loving, and all wise. God is Father in truth to those who become children

of God through faith in Jesus Christ. He is fatherly in His attitude toward all men.

Genesis 1:1; 2:7; Exodus 3:14; 6:2-3; 15:11ff.; 20:1ff.; Leviticus 22:2; Deuteronomy 6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1-3; Isaiah 43:3,15; 64:8; Jeremiah 10:10; 17:13; Matthew 6:9ff.; 7:11; 23:9; 28:19; Mark 1:9-11; John 4:24; 5:26; 14:6-13; 17:1-8; Acts 1:7; Romans 8:14-15; 1 Corinthians 8:6; Galatians 4:6; Ephesians 4:6; Colossians 1:15; 1 Timothy 1:17; Hebrews 11:6; 12:9; 1 Peter 1:17; 1 John 5:7.

Christ is the eternal Son of God. In His incarnation as Jesus Christ He was conceived of

the Holy Spirit and born of the virgin Mary. Jesus perfectly revealed and did the will of

God, taking upon Himself human nature with its demands and necessities and identifying

Himself completely with mankind yet without sin. He honored the divine law by His

personal obedience, and in His substitutionary death on the cross He made provision for

the redemption of men from sin. He was raised from the dead with a glorified body and

appeared to His disciples as the person who was with them before His crucifixion. He

ascended into heaven and is now exalted at the right hand of God where He is the One

Mediator, fully God, fully man, in whose Person is effected the reconciliation between

God and man. He will return in power and glory to judge the world and to consummate

His redemptive mission. He now dwells in all believers as the living and ever present

Lord.

Genesis 18:1ff.; Psalms 2:7ff.; 110:1ff.; Isaiah 7:14; Isaiah 53:1-12; Matthew 1:18-23; 3:17; 8:29; 11:27; 14:33; 16:16,27; 17:5; 27; 28:1-6,19; Mark 1:1; 3:11; Luke 1:35; 4:41; 22:70; 24:46; John 1:1-18,29; 10:30,38; 11:25-27; 12:44-50; 14:7-11; 16:15-16,28; 17:1-5, 21-22; 20:1-20,28; Acts 1:9; 2:22-24; 7:55-56; 9:4-5,20; Romans 1:3-4; 3:23-26; 5:6-21; 8:1-3,34; 10:4; 1 Corinthians 1:30; 2:2; 8:6; 15:1-8,24-28; 2 Corinthians 5:19-21; 8:9; Galatians 4:4-5; Ephesians 1:20; 3:11; 4:7-10; Philippians 2:5-11; Colossians 1:13-22; 2:9; 1 Thessalonians 4:14-18; 1 Timothy 2:5-6; 3:16; Titus 2:13-14; Hebrews 1:1-3; 4:14-15; 7:14-28; 9:12-15,24-28; 12:2; 13:8; 1 Peter 2:21-25; 3:22; 1 John 1:7-9; 3:2; 4:14-15; 5:9; 2 John 7-9; Revelation 1:13-16; 5:9-14; 12:10-11; 13:8; 19:16.

The Holy Spirit is the Spirit of God, fully divine. He inspired holy men of old to write the

Scriptures. Through illumination He enables men to understand truth. He exalts Christ.

He convicts men of sin, of righteousness, and of judgment. He calls men to the Saviour,

and effects regeneration. At the moment of regeneration He baptizes every believer into

the Body of Christ. He cultivates Christian character, comforts believers, and bestows the

spiritual gifts by which they serve God through His church. He seals the believer unto the

day of final redemption. His presence in the Christian is the guarantee that God will bring

the believer into the fullness of the stature of Christ. He enlightens and empowers the

believer and the church in worship, evangelism, and service.

Genesis 1:2; Judges 14:6; Job 26:13; Psalms 51:11; 139:7ff.; Isaiah 61:1-3; Joel 2:28-32; Matthew 1:18; 3:16; 4:1; 12:28-32; 28:19; Mark 1:10,12; Luke 1:35; 4:1,18-19; 11:13; 12:12; 24:49; John 4:24; 14:16-17,26; 15:26; 16:7-14; Acts 1:8; 2:1-4,38; 4:31; 5:3; 6:3; 7:55; 8:17,39; 10:44; 13:2; 15:28; 16:6; 19:1-6; Romans 8:9-11,14-16,26-27; 1 Corinthians 2:10-14; 3:16; 12:3-11,13; Galatians 4:6; Ephesians 1:13-14; 4:30; 5:18; 1 Thessalonians 5:19; 1 Timothy 3:16; 4:1; 2 Timothy 1:14; 3:16; Hebrews 9:8,14; 2 Peter 1:21; 1 John 4:13; 5:6-7; Revelation 1:10; 22:17.

Man is the special creation of God, made in His own image. He created them male and

female as the crowning work of His creation. The gift of gender is thus part of the

goodness of God’s creation. In the beginning man was innocent of sin and was endowed

by his Creator with freedom of choice. By his free choice man sinned against God and

brought sin into the human race. Through the temptation of Satan man transgressed the

command of God, and fell from his original innocence whereby his posterity inherit a

nature and an environment inclined toward sin. Therefore, as soon as they are capable of

moral action, they become transgressors and are under condemnation. Only the grace of

God can bring man into His holy fellowship and enable man to fulfill the creative purpose

of God. The sacredness of human personality is evident in that God created man in His

own image, and in that Christ died for man; therefore, every person of every race

possesses full dignity and is worthy of respect and Christian love.

Genesis 1:26-30; 2:5,7,18-22; 3; 9:6; Psalms 1; 8:3-6; 32:1-5; 51:5; Isaiah 6:5; Jeremiah 17:5; Matthew 16:26; Acts 17:26-31; Romans 1:19-32; 3:10-18,23; 5:6,12,19; 6:6; 7:14-25; 8:14-18,29; 1 Corinthians 1:21-31; 15:19,21-22; Ephesians 2:1-22; Colossians 1:21-22; 3:9-11.

Salvation involves the redemption of the whole man, and is offered freely to all who

accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal

redemption for the believer. In its broadest sense salvation includes regeneration,

justification, sanctification, and glorification. There is no salvation apart from personal

faith in Jesus Christ as Lord.

A. Regeneration, or the new birth, is a work of God’s grace whereby believers become

new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through

conviction of sin, to which the sinner responds in repentance toward God and faith in

the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace.

Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus

Christ and commitment of the entire personality to Him as Lord and Saviour.

B. Justification is God’s gracious and full acquittal upon principles of His righteousness

of all sinners who repent and believe in Christ. Justification brings the believer unto a

relationship of peace and favor with God.

C. Sanctification is the experience, beginning in regeneration, by which the believer is set

apart to God’s purposes, and is enabled to progress toward moral and spiritual maturity

through the presence and power of the Holy Spirit dwelling in him. Growth in grace

should continue throughout the regenerate person’s life.

D. Glorification is the culmination of salvation and is the final blessed and abiding state

of the redeemed.

Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17; 16:21-26; 27:22-28:6; Luke 1:68-69; 2:28-32; John 1:11-14,29; 3:3-21,36; 5:24; 10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25; 4:3ff.; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13; 13:11-14; 1 Corinthians 1:18,30; 6:19-20; 15:10; 2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25; 6:15; Ephesians 1:7; 2:8-22; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians 5:23-24; 2 Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8,14; James 2:14-26; 1 Peter 1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5.

A New Testament church of the Lord Jesus Christ is an autonomous local congregation

of baptized believers, associated by covenant in the faith and fellowship of the gospel;

observing the two ordinances of Christ, governed by His laws, exercising the gifts, rights,

and privileges invested in them by His Word, and seeking to extend the gospel to the ends

of the earth. Each congregation operates under the Lordship of Christ through

democratic processes. In such a congregation each member is responsible and

accountable to Christ as Lord. Its two scriptural offices are that of pastor/elder/overseer

and deacon. While both men and women are gifted for service in the church, the office of

pastor/elder/overseer is limited to men as qualified by Scripture.

The New Testament speaks also of the church as the Body of Christ which includes all of

the redeemed of all the ages, believers from every tribe, and tongue, and people, and

nation.

Matthew 16:15-19; 18:15-20; Acts 2:41-42,47; 5:11-14; 6:3-6; 13:1-3; 14:23,27; 15:1-30; 16:5; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4-5; 7:17; 9:13-14; 12; Ephesians 1:22-23; 2:19-22; 3:8-11,21; 5:22-32; Philippians 1:1; Colossians 1:18; 1 Timothy 2:9-14; 3:1-15; 4:14; Hebrews 11:39-40; 1 Peter 5:1-4; Revelation 2-3; 21:2-3.

Christian baptism is the immersion of a believer in water in the name of the Father, the

Son, and the Holy Spirit. It is an act of obedience symbolizing the believer’s faith in a

crucified, buried, and risen Saviour, the believer’s death to sin, the burial of the old life,

and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his

faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to

the privileges of church membership and to the Lord’s Supper.

The Lord’s Supper is a symbolic act of obedience whereby members of the church,

through partaking of the bread and the fruit of the vine, memorialize the death of the

Redeemer and anticipate His second coming.

Matthew 3:13-17; 26:26-30; 28:19-20; Mark 1:9-11; 14:22-26; Luke 3:21-22; 22:19-20; John 3:23; Acts 2:41-42; 8:35-39; 16:30-33; 20:7; Romans 6:3-5; 1 Corinthians 10:16,21; 11:23-29; Colossians 2:12.

God has ordained the family as the foundational institution of human society. It is

composed of persons related to one another by marriage, blood, or adoption.

Marriage is the uniting of one man and one woman in covenant commitment for a

lifetime. It is God’s unique gift to reveal the union between Christ and His church and to

provide for the man and the woman in marriage the framework for intimate

companionship, the channel of sexual expression according to biblical standards, and the

means for procreation of the human race.

The husband and wife are of equal worth before God, since both are created in God’s

image. The marriage relationship models the way God relates to His people. A husband

is to love his wife as Christ loved the church. He has the God-given responsibility to

provide for, to protect, and to lead his family. A wife is to submit herself graciously to the

servant leadership of her husband even as the church willingly submits to the headship

of Christ. She, being in the image of God as is her husband and thus equal to him, has the

God-given responsibility to respect her husband and to serve as his helper in managing

the household and nurturing the next generation.

Children, from the moment of conception, are a blessing and heritage from the Lord.

Parents are to demonstrate to their children God’s pattern for marriage. Parents are to

teach their children spiritual and moral values and to lead them, through consistent

lifestyle example and loving discipline, to make choices based on biblical truth. Children

are to honor and obey their parents.

Genesis 1:26-28; 2:15-25; 3:1-20; Exodus 20:12; Deuteronomy 6:4-9; Joshua 24:15; 1 Samuel 1:26-28; Psalms 51:5; 78:1-8; Psalms 127; Psalms 128; 139:13-16; Proverbs 1:8; 5:15-20; 6:20-22; 12:4; 13:24; 14:1; 17:6; 18:22; 22:6,15; 23:13-14; 24:3; 29:15,17; 31:10-31; Ecclesiastes 4:9-12; 9:9; Malachi 2:14-16; Matthew 5:31-32; 18:2-5; 19:3-9; Mark 10:6-12; Romans 1:18-32; 1 Corinthians 7:1-16; Ephesians 5:21-33; 6:1-4; Colossians 3:18-21; 1 Timothy 5:8,14; 2 Timothy 1:3-5; Titus 2:3-5; Hebrews 13:4; 1 Peter 3:1-7.